At Thanksgiving, my household sidestepped our divisions by declaring the desk an Israel-free zone. However that gained’t work for Passover. The exodus of the Jews from Egypt and their arrival in Israel is the story. The concluding phrases of the Seder make the purpose, “L’shanah haba’ah b’Yerushalayim. Subsequent yr in Jerusalem.”
However that leaves the matter of what to do about this yr. At the same time as we give thanks for the liberation of the Jews from Egypt, we should remember the fact that 1,200 have been slaughtered on Oct. 7 and that others, who is aware of what number of are nonetheless alive, are being held hostage in Gaza. There are too many Seder tables with empty chairs. Giving thanks for liberation has to make method for mourning those that are gone perpetually and for retaining prime of thoughts those that should still be introduced again.
There’s a frankly uncomfortable a part of the Passover Haggadah. “For not just one enemy has risen as much as destroy us,” this passage reads, “however in each era do enemies stand up towards us, in search of to destroy us.” In unusual years, a minimum of for me, this has carried with it an anachronistic air of Jewish paranoia. This yr, not a lot.
American Jews should grapple with two simultaneous truths. In Israel, Hamas is in search of to destroy us. And sure, destroy us as Jews, not merely Israel. Simply learn their constitution. The continued existence of Israel as a Jewish state feels extra tenuous than at any time in my life.
In the meantime, in the US, there’s the parallel reality of rising antisemitism. Jewish People of my era as soon as thought our dad and mom have been alarmist and out of contact with modernity after they emphasised this passage. However have been they? The Anti-Defamation League reviews a 140 % improve in antisemitic incidents in 2023, the best degree on report and greater than the earlier three years mixed.
Once more, that is linked to anti-Israel sentiment however ventures past opposition to Zionism to antisemitism pure and easy — “Kill the Jews” graffiti and Jewish college students being spat on. A lot as we would favor to consider in any other case, it’s now taking place right here.
Nonetheless, and right here we get to the clashing solutions half, this yr we should additionally acknowledge: There are too many useless civilians in Gaza, too many useless or injured youngsters, too many Gazans affected by homelessness and starvation. To be true to our moral compass as Jews, we’re additionally referred to as upon to remember their struggling — and to mood our celebration accordingly.
Israel was brutally invaded on Oct. 7; it had the precise and the responsibility to defend itself. Had Hamas not attacked, none of those horrible penalties would have ensued. Had Hamas not embedded itself inside, and beneath, the civilian inhabitants, many of those deaths wouldn’t have occurred; Hamas is the one combatant within the historical past of city warfare whose technique is to maximise the deaths of its personal folks.
However to say that doesn’t go far sufficient to acknowledge Israel’s accountability, specifically for its failure to facilitate the supply of meals and different humanitarian support to the civilian inhabitants. I perceive how troublesome it’s for Israelis to assist offering this assist whereas the hostages endure, particularly due to the true threat of provides being diverted to Hamas. And but, this resistance feels basically un-Jewish.
The Haggadah, because it occurs, suggests a greater method. It opens with the phrases, “Let all who’re hungry, come and eat; all who’re needy, come and have a good time the Passover with us.” All, not solely Jews.
God, we’re informed, visited 10 plagues on the Egyptians, from turning waters of the Nile into blood to the slaying of the firstborn. On the Seder, we dip a finger into the second cup of wine to symbolically spill a drop of blood as we recite every one to mirror that our happiness can’t be full. The Egyptians, additionally God’s youngsters, suffered as effectively when the pharaoh hardened his coronary heart. Hamas, maybe, exists in each era.
As Jews, we should open our hearts to the struggling of all. We should mourn each loss of life. And that, God prepared, would be the message of our Passover Seder, one on which we are able to all agree earlier than digging into the gefilte fish and brisket.
